Posts tagged ‘ecclesiastical heraldry’

Orthodox Ecclesiastical Heraldry

Back in July of 2006, in the journal of the American College of Heraldry “The Armiger’s News”, the late Dr. David Pittman Johnson wrote a very good article trying to codify the system of ecclesiastial heraldry of the (Eastern) Orthodox Church.

As opposed to the Roman Catholic Church that has many established rules regarding its heraldry, the Orthodox Communion does not, mainly due to its decentralized structure.

Among the difficulties of this attempt is the fact that (1) heraldry is not very common in the East and in particular among the Orthodox clergy (at any level) and (2) each Orthodox Church is independent of each other and has its own particular rules and traditions within its hierarchy.

A good introduction on the organization Orthodox Church can be found, where else, on Wikipedia:

I won’t reproduce the text here but will urge anyone with an interest in ecclesiastical heraldry and particularly Orthodox heraldry to read this very well written article. 

At this point, I want to make a note to say that the rules presented not only may apply to the Orthodox Communion but also those classified as “Eastern” or “Greek” Catholic.

I feel it necessary to say that what Dr. Johnson describes are not the rules of heraldry within the Orthodox Communion but rather a combination of observations and suggestions. Until such time as there are rules established by the Head of a particular Orthodox Church, every member of the clergy is pretty much free to do as he pleases. It is though recommended to try to create some standards and Dr. Johnson has provided us with an excellent foundation to do so.

The arms at the top of this post are those of the Rev. Fr. Deacon Nenad Jovanovich, head of the Board for Heraldic & Genealogical Studies at the Center for Research of Orthodox Monarchy (CROM-BHGS). These arms were emblazoned by the talented new heraldic artist Terry Sarros (who is also an associate and artist of the CROM-BHGS) following the basic principle of the rules described in the cited article but with a variation more appropriate for Serbia.

 It should be noted that the CROM-BHGS, under the leadership of the Rev. Fr. Deacon, has done much excellent work in the creation and promotion of heraldry within the Orthodox ecclesiastical community worldwide. A small sample of the work this group has done can be seen in their online gallery of ecclesiastical heraldry at this link:

The article in question can be found at this link:
and reprinted at the CROM-BHGS:


Note: The image above was used with the approval of the Rev. Fr. Deacon Nenad Jovanovich and the artist Mr. Terry Sarros.
Note: I too am an associate of the CROM-BHGS.

Roman Catholic Heraldry

Heraldry in the Catholic Church made its first appearance in the form of seals some time in the 1200’s for the purpose of identification.

Much like general heraldry, Church heraldry began with the free assumption of arms with uniqueness being the guiding factor. The tradition of free assumption by the clergy remains to this day; though, every now and then, the discussion to establish a centralized heraldic authority arises.

The heraldic traditions of the Roman Catholic Church are for the most part identical to that of any other tradition. Typically, the shield will follow the traditions of the particular country of origin of the armiger-clergyman. Many times, the person comes from an armigerous family and will use his ancient family coat of arms.

However, where the distinction arises is with the external elements.

You will not find supporters, helms, crests, compartments, etc. Even such items as decorations from various Orders of Chivalry and mantles are expressly forbidden from use. The only exceptions are for the decorations of the Equestrian Order of the Holy Sepulchre of Jerusalem and the Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta. Also, the heads of these Orders have some additional heraldic privileges such as the pavillion but, these cases are the exception that prove the rule.

The only external elements allowed to be displayed with the heraldic achievement of a member of the Church are the mitre, the crozier and the ecclesiastical hat. On rare occasions, one may see the biretta being used.

All these elements serve a very basic purpose: to clearly denote the rank and position of the armiger within the Church.


Emblem of the Papacy

Popes have been using arms since at least the 13th century with Pope Boniface VIII being the first one for which there is definitive contemporary evidence. It is reasonable to assume the previous Popes bore arms but, since none used the the tiara and keys, it is not easy to be sure.

Papal arms have been displayed surmounted by the keys of St. Peter and in saltire and above a tiara with three crowns throughout the heraldic history of the Roman Church. However, in 2005 with the ascension of Cardinal Joseph Ratzinger to Papal throne as Benedict XVI, this tradition changed. Pope Benedict XVI’s arms now have replaced the tiara with a mitre decorated with three horizontal stripes and one vertical stripe and are also surrounded by the pallium.

Pope Benedict XVI

A note should be made here that there is only one other member of the Roman Catholic Church that has the right to use the tiara over his arms: the Patriarch of Lisbon. This is an honorary title created in 1714 and currently held (since 1740) by the Archbishop of Lisbon.



The basic indication of rank in the Church used in an armorial achievement is the ecclesiastical hat or galero. The tiara, and now “special” mitre, were discussed in the section above.

The galero, with its various colors and number of tassels, denotes the rank of the armiger more clearly than anything else.

red hat


  • The scarlet hat is that used by cardinals (princes of the Church) and has on either side fifteen tassels arranged in five rows with each adding a tassel a time.
  • Metropolitan cardinals also display the pallium with their shields.

Green hat


Green hat

  • The green hat is used by patriarchs, archbishops, bishops, and archabbots.
  • Patriarchs use fifteen tassels but, the cords and tassels of a patriarch’s hat are interwoven with gold.
  • Archbishops have ten tassels arranged in four rows with incrementing tassels.
  • Bishops have six tassels on each side arranged in three rows of one, two, and three respectively.
  • As archabbots possess episcopal rank they use the same hat as a bishop.
  • Chinese bishops often avoid using green hat in their arms since “wearing a green hat” is the Chinese idiom for cuckold. Rather than green, these bishops use a variety of colors from violet and black to blue, or scarlet if a cardinal. A cross behind the shield denotes a bishop.

violet hat

Violet hat

  • Prelates of the papal chamber use a violet hat with ten red tassels on either side.
  • Apostolic prothonotaries are entitled to a violet hat with six red tassels at each side.
  • Domestic prelates, privy chamberlains, and privy chaplains of the Pope have a violet hat with six violet tassels.
  • Honorary chamberlains and chaplains have the violet hat, but only three violet tassels.

white hat

White hat
The Abbot General of the Order of the Premonstratensians (White Canons) uses a white hat with six white tassels.

black hat


Black hat

  • Generals of orders are assigned six tassels.
  • Three tassels are assigned to provosts, abbots, and provincial superiors of orders.
  • Two tassels are assigned to local superiors (prior guardian, and rector).
  • Simple priests have on either side a single tassel of the same color.
  • The Pope’s Chaplain, uses the black galero with three violet tassels

Other elements

Other elements, such as the crozier, cross, pallium etc. are also used by armigers in various ranks or roles within the church and the general rule of thumb is that if any of these items are actually used in real life, then they may also be used as external ornaments to the heraldic achievement.


(Note: Images from Wikipedia)